The lad was condemned to death for his misdeeds; and the father's letter goes on: "His peace increased daily, till on Saturday, the day he was to die, he came out of the condemned-room, clothed in his shroud, and went into the cart. What are you going to do when you pass the guy?" But, Lady Bountiful, seeing her interest in it, said to the clerk, wrap it up and have it sent to the car.When she got back to the dorm, she went into her room and she carefully unwrapped this dress, put it on; it fit perfectly. They went in. Indeed that which had drawn out the epistle was the proof that the trying circumstances of the apostle had but called out their affections. In other words, "I experienced it thirty years ago, and I had a turn-around in my life, and all of the past legalism and legal relationship with God, and all of those endeavors in my own flesh, the works of my flesh, I counted loss. Of course, the enemy would have desired above all and at any cost to lower such an one as the apostle Paul in the loving esteem of God's saints, more particularly where all had been sweet and happy; but, notwithstanding every effort, grace hitherto had prevailed, and these saints at Philippi felt the more for the apostle when he was a prisoner. As Paul saw it, the Christian is the athlete of Christ. It was a necessary duty sometimes as things are on the earth, but nothing more; and so it is still. Robert Wilkin, the writer quoted above, later changed his view and adopted the "spiritual resurrection view. 146-47.] The lad had found a joy which not even the scaffold could take away. 287.]. But that power displays itself not in our strength, or wisdom, or any conferred resources. It was the exact reverse in good of what the Galatians were in evil, for they had been cordial and bright when the apostle was with them; but directly his back was turned, their hearts were alienated. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. B. Lightfoot remarks that the verb memphesthai ( G3201) , from which it comes, means to blame for sins of omission. "Help them" (says he) "with Clement also, and with my other fellow-labourers, whose names are in the book of life. The dogs were the pariah dogs, roaming the streets, sometimes in packs, hunting amidst the garbage dumps and snapping and snarling at all whom they met. And so looking back to the past, oftentimes, we look at our failures and we are discouraged from trying to go on. There are those who are living after their flesh. Philippians 3:4b-14. So these Gnostics taught that gluttony and adultery and homosexuality and drunkenness were of no importance because they affect only the body which is of no importance. "Let your moderation be made known unto men." When Paul stated that he was of the tribe of Benjamin, it was a claim that he was not simply an Israelite but that he belonged to the highest aristocracy of Israel. And the problem is that they are constantly going back and going over those bad experiences. [Note: See Gerald B. Stanton, Kept from the Hour, pp. It is worth noting in the passing that Bengel, one of the greatest interpreters of scripture who ever lived, translates this in a different way: "Become fellow-imitators with me in imitating Jesus Christ," but it is far more likely--as nearly all other interpreters are agreed--that Paul was able to invite his friends, not simply to listen to him, but also to imitate him. WebPhilippians 3 He preached in the same church as C. H. Spurgeon over one hundred years earlier. And I may pull over to the side of the freeway and decide not to pass him so that I won't be a bad witness, and bow my head and say, "God, I am sorry. He says that they had happened rather for the furtherance of the gospel, "so that my bonds in Christ are manifest;" for this is the way in which he looks at it "my bonds in Christ." By calling himself an Israelite, Paul stressed the absolute purity of his descent. Observe, The best men in the world will readily own their imperfection in the present state. The true people of God, whom Paul calls the true circumcision, are not those who have carried out a ceremony to put a mark in their bodies, but those who have received new life from Christ through an inward spiritual change (3:1-3).To support this statement, Paul refers to his own experience. Not our keeping hold of Christ, but his keeping hold of us, is our safety. Real circumcision is devotion of heart and mind and life to God.". No teacher must find it a trouble to go over and over again the great basic truths of the Christian faith; for that is the way to ensure the safety of his hearers. With all of my efforts I could never come up to that. You see, Jesus could not experience the power of the resurrection until the cross. Experiences are good. 2. worship God in the spirit, and rejoice in Christ Jesus ( Philippians 3:3 ). And he said, "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus." Yea, and if I be offered upon the sacrifice and service of your faith." You know, oftentimes it is extremely difficult to rejoice in circumstances. "Let's not get too," Paul said, "involved in the world. To support this statement, Paul refers to his own experience. They shared the conflict of the gospel; they partook of the reproach that covered those who preached it. Through the wonderful sight of the love of Christ, this answered the question to his faith, leaving all circumstances entirely aside. So what do I do? You can also change some of your preferences. but for you it is safe. You run until you ache and you think you can't go anymore, but you keep going. It is not the Lord at hand to succour one now and here from time to time. Paul was writing letters from A.D. 48 to A.D. 64, sixteen years, but we possess only thirteen. He knew well how much they might be tried by the report of his own imprisonment, and no deliverance coming as yet. Farewell, farewell, sweet hour of prayer. He therefore puts all his energy into his efforts to reach this goal, just as a runner strains every muscle to reach the finishing line and gain the prize (12-14).Mature Christians will have the attitude to life that Paul has just outlined. Heaven is called here the mark, because it is that which every good Christian has in his eye; as the archer has his eye fixed upon the mark he designs to hit. They really mean, this is worth my while, a well-known phrase in Latin too. It is not meant that there are no difficulties, but that Christ makes the burden light and all happy to the praise of God's grace; whereas any other means or measure detracts from His glory and draws attention to self. Philippians 3:1114: When Should I Forget My Past? WebJamieson-Fausset-Brown Bible Commentary 14. high callingliterally, "the calling that is above" (Ga 4:26; Col 3:1): "the heavenly calling" (Heb 3:1). The problem with this view is the unusual word used for the resurrection (Gr. There would be no question of his being a part of such a resurrection." "I want to hang on to the flesh. And what did the apostle do with all this roll of fleshly advantages? WebPhilippians 3:11-14. That there was all this abundantly in these saints he did not doubt; they had just shown him the fruit of love personally. "Rejoice in the Lord alway: and again I say, Rejoice." It means full-grown in contradistinction to undeveloped; for example, it is used of a full-grown man as opposed to an undeveloped youth. Yet these shall bow, no less than those in heaven, or on earth. The Philippian congregation was generally a wonderful group of people. It is incumbent upon us, as Christians, to rise out of our despondencies. He means the Lord, really, personally, at hand; as he had said in the end of the last chapter, that this was what we look for. He is encouraged to keep moving towards this goal by his knowledge that final victory over sin, suffering and death is certain (10-11).Paul knows that he will not reach perfection in this life. It will be observed that there is no such thing in the first instance as "to the glory of God," when we hear of all bowing in the name of Jesus. Includes commentary, questions, and applications on Philippians 3:1 Pastor Mark Schlamann. Let nothing be done through strife or vain-glory." ", "The spiritual resurrection view posits that the out-resurrection refers to the attainment of Christlike character in this life." What God was interested in is that my heart was circumcised, that I had the heart after the Spirit, and not after the flesh. And so, when He is finished with me here, this robe of flesh I will drop and rise to seize the everlasting prize and shout while passing through the air. (3.) The Gnostics were heretics who tried to intellectualize Christianity and make a kind of philosophy out of it. When that event takes place God will snatch Christians out from among the spiritually dead (unbelievers). But with the Philippians there was increased jealousy for Christ. Enough has been already said above, before I even knew of his reasoning, to prove how unfounded it is in every point of view. No wonder the apostle was grieved to think of differences among such women as these. It was surely the best that she could do. Paul has already spoken of the surpassing value of the knowledge of Christ. J. But Paul the apostle said, "Look, I don't consider that I have attained; I don't look at myself as being perfect, the work of the Lord is not yet complete in me.". Little probable is it that the reading, . Hence he says, "We look for the Lord Jesus Christ as Saviour: who shall change our vile. Work hard at doing that which is right. It is a thing more important in practice than many suppose. Their true and constant progress was what the apostle had before his own soul in prayer for them, instead of coolly giving up the saints, as if the new nature must grow feebler day by day as if the things of the world must overcome faith, and the things which are seen outweigh those which are unseen and eternal. He always looks there in Philippians. In this passage the key-word is righteousness. What you cannot do, He can. (Meyer), 2018 David Guzik No distribution beyond personal use without permission. To "abound yet more and more," to have that love tempered by divinely given wisdom and divinely exercised judgment, is the very reverse of going back. How gladly would he be a libation upon the sacrifice of their faith! the love of Christ everywhere! in sorrow? Like any good teacher, Paul was never afraid of repetition. ( Judges 5:14; Hosea 5:8). To a Jew zeal was the greatest quality in the religious life. This will be, no doubt, at the end of the journey: the faithful win Christ where He is. This is what he did, and accordingly this is the source, not merely of a firm faith and confidence as to the issue, but of present joy and all-overcoming power. Philippi was a Roman colony. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ." According to the working by which He is able even to subdue all things to Himself: This is possible only because the God we serve is omnipotent. What then? But now the apostle turns to the use that he makes of so blessed a pattern, "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence." what than the ministry of Christ? "The prize" is "the crown of Now, having seen Christ, if he could even bring his own righteousness into heaven, he would not. At the same time he intimates his value for their love, and takes care that his was independence founded on dependence, an independence of circumstances which finds its strength in simple and absolute dependence upon God. This is the more remarkable because it is so intensely practical. The tribe of Benjamin had a special place in the aristocracy of Israel. Even in the ends of the earth they remained unshakeably Roman. Another, less likely, possibility is that Paul meant faithful Christians will experience a better resurrection than unfaithful believers. I. Thus he anticipates the removal of the last trace of the first Adam; he looks for our being brought fully, even as to the body, into the likeness of the Second Man, the last Adam. We need 2 cookies to store this setting. Let me look at another as he is in Christ. that a saint should decline. There is great reason to think that the arose from those who thought it necessary to the sense, and did not see that it could be fetched from the in . A man must always have a care that he is not himself guilty of the sins of which he accuses others. They thought they were working good, but in fact they were working evil. Many different commentaries state that of all the groups that Paul wrote to, Phillipi was probably the best of them all. He can lose all things, and he can lose all people, but he can never lose Christ. 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